No god but You, You are Perfect, Truly, I have been among the wrongdoe…

Year Prayer

Prior to performing various practices on the night of 1 Suro or 1 Muharram, Muslims are encouraged to recite the End of Year Prayer. This prayer should preferably be read at the end of the month of Dhul-Hijjah, before the start of the month

un's intensity."
"So, the young camel is sunbathing. So, when it starts to feel warm around 9 o'clock. That's the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

he city of Mecca.
Practicing the prayer after reading Surah Al Waqiah is greatly encouraged as it finalizes the reading of the Holy Quran. Additionally, reciting the prayer after reading Surah Al Waqiah can be an powerful and significant way to obtain ble

rs of attraction.
The concept of khodam is a human associate, which naturally has various forms. Partner or Should you liked this information and also you would like to be given details concerning Fiqh literature contributor generously go to our own page. ancestral khodam can take the form of white tiger khodam, black beetle khodam, dragon khodam, qarin jinn khodam, snake khodam, white crocodile khodam, queen khodam, striped tiger khodam, old grandmother khodam, fire lion khodam, green giant khodam, yellow iron khodam, red pomegranate khodam, singo barong khodam, semar mesem kris khodam, idu geni sabdo d

ram, three times.
The change of day and month in the Hijri calendar takes place at maghrib time, so this prayer should ideally be read before the approaching maghrib time. Here is the recitation of the end of year prayer th

Muharram 1446 H.
In the Hijri calendar, 1 Muharram is the same as 1 Suro in the Javanese calendar. Similarly, the day transition is also the same, occurring when the sun sets and the moon appea

ongdoers."

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

isleading humans.
In a book titled "Collection of Religious Questions and Answers" by Pustaka Ilmu Sunni Salafiyah-KTB, having a khodam in Islam is acceptable as long as the practitioner follows the Sharia discipline and does not cause dharar or actions that damage oneself and others. Although this is certainly very di

becoming sacred.
The practice or commemoration of the night of 1 Suro occurs exactly at 24.00 during the change of the Javanese year. This takes place simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam


One of the sunnah devotions that can be carried out every day is the Dhuha prayer. Citing the NU Online website, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

gen and Wonogiri.
Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro is carried out by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the

e Night of 1 Suro
A practice on the night of 1 Suro is performing siraman. This is a ritual of taking a grand bath using water mixed with setaman flowers. Siraman is the same as a form of "sembah raga" (sharia) with the aim of purifying the body, as a ceremonial event marking the beginning of asceticism thr